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Spoilt rotten

spoilt rotten

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Share Facebook Twitter Pinterest. Turn on 1-Click ordering for this browser. I was very, very disappointed.

It started well, though. Focusing on nowadays children, their appalling behaviour and educational level at a bottom low getting worst by generations I agree with him that, we should hang our heads in shame for having created such bad generations The thing is, looking for the cause of such decline both in terms of discipline and literacy and numeracy levels he is throwing his darts at the wrong target namely, 'romantic educationists' Rousseau, Montessori, Froebel, Dewey Well, I have experience working and volunteering in Primary schools, and I don't know what he is on about!

Rousseau has absolutely no influence on teaching ethos. As for Montessori and co. Beyond that, the problem is one of poor standards, low level and irrelevant curriculum fostering ignorance and, true to a certain extent, some poorly applied practices e.

Yet, none of these last issues are being addressed here, so focused the author is at blazing his guns at child-centred philosophies which, he doesn't understand and therefore misrepresent -No!

It still is all about learning. Such widespread prejudices could be understandable coming from people having no clue or experience of how children learn; but in a book targeted in part at modern educational philosophies and policies, they show a poor understanding of complex issues.

Education is not the only topic where I thought he went completely off track. A whole chapter dedicated to the relevance or not of Family Impact Statements in British courts was, in my opinion, as misguided.

Here, it was indeed baffling to see him racks his brain trying to understand why such impact statements have been implemented in the first place since, they are given after the jury has returned its verdict, and so have no impact on sentencing.

To him, either it is 'to give suffering people the opportunity to vent their emotion in public' or, as if courts were intended to have some sorts of therapeutic virtue, 'restore psychological equilibrium to victims or to close relatives of victims.

This was baffling because, it seems that at no point did it crossed his mind that Family Impact Statements were implemented for the reason then given to implement them that is, involved families of murdered people in courts' proceedings whereas before they felt excluded.

There is a line between denouncing sentimentality and, defending a cold judicial system leaving victims out. I felt here he crossed that line by not seeing the point in allowing families and relatives to express themselves in courts through such statements.

Another issue I had was scapegoating. He indeed personally attacks some individuals in rants that I found either misplaced or, plain out of order.

I will just give two examples: Steven Pinker and Sylvia Plath. Trying to dismiss Steven Pinker tellingly, criticising only one of all his books -namely, 'The Language Instinct' he just comes across as with educational philosophies, as having an over-simplistic and prejudiced view of complex academic debates here, prescriptivism vs descriptivism.

So, he then just jumps on bandwagons, firing guns using nothing more than straw man argument As for his dealing with Sylvia Plath, I found him insensitive.

She was what she was, but let's not forget that she dealt with clinical depression so severe she was treated with EST, until finally committing suicide.

To therefore call her 'the patron saint of self-dramatisation' is, I think, crossing a line if not being vile.

Now, having said all that not everything in this book is misplaced. On the contrary, there are also some sharps and relevant points being made, not least the core of the book that is, emotional responses devoid of judgement are toxic.

I indeed agree with him to the effect that, 'like all currencies, that of emotional expression can be inflated or debased' and, sentimentality, by encouraging public display of pathos, more often than not reflects all the symptoms of our egotistic societies.

One may not unlike I and the author long for the time when self-restreint, fortitude, and dignity meant that some emotions belonged to the private sphere.

No one can denied however the damaging impact such misplaced displays can have. Alluding to the commercial success of books in the Life Tragedy genre, what he deliciously refers to as 'psychobabble' 'the means by which people talk about themselves without revealing anything, and certainly without having undergone the painful process of genuine self-examination' he shows that sentimentality feeds narcissism and self-pity.

Mocking some sensationalists' newspapers headlines, he also shows how substituting reason for emotions can have dangerous and unhealthy consequences for public debates.

More importantly though, he goes further by demonstrating how sentimentality can be linked to brutality and, mask counter-productive policies behind a sickening do-gooders attitude -sickening not because such attitudes are philanthropic but, but because they are hypocrite and self -interested e.

In fact, he sums it all up in a killing paragraph: The public expression of sentimentality has important consequences.

In the first place, it demands a response from those who witness it. This response has generally to be sympathetic or affirmatory, unless the witness is prepared to risk a confrontation with the sentimental person and be accused of hardness of heart or outright cruelty.

There is therefore something coercive or bullying about public displays of sentimentality. Join in, or at least refrain from criticism.

In the second place, displays of public sentimentality do not coerce only casual passers-by, sucking them, as it were, into a foetid emotional swamp, but when they are sufficiently strong or widespread they begin to affect public policy.

Discussing then in whole chapters topics like the reactions to the disappearance of Madeleine McCann and the death of Princess Diana and, foreign aid policies, I must say he can be brilliant and, on these points at last, clearly demonstrates the, yes, toxic impact of sentimentality.

I just regret that, he uses only Gordon Brown's policies to argue his point against foreign aids. Why him only when, all PMs before and after him, royals, and even celebrities have been guilty of the same sins?

Again, he is here scapegoating -worst, falling victim of political bias- which is sad because, I think, it undermines an otherwise powerful argument.

All in all then , because of the misguided, prejudiced, simplistic views of the author on too many topics, 'Spoilt Rotten' fails to deliver.

There is indeed a need for a book to address the zeitgeist of nowadays that is, the triumph of sentimentality; that sickening 'cult of feelings' serving nothing but the taking over of reason with all its damaging consequences and the self-service of a narcissism so typical of our societies.

Unfortunately this book is not the one to do so. High expectations being thus unmet, it felt flat. Apr 11, Dierregi rated it liked it Shelves: This is the second Dalrymple's book I read, after "Anything goes".

I totally agree about the toxicity of the cult of sentimentality, but I did not like much the book's structure.

The six essays exploring different aspects of sentimentality are loosely connected, while I was expecting a single, articulated essay.

However, Dalrymple is spot on when he mentions the Romantic movement as the source of many wrong ideas that are still plaguing society nowadays.

One of the most pernicious ideas was the This is the second Dalrymple's book I read, after "Anything goes". One of the most pernicious ideas was the emphasis on the "innocence and inherent goodness of children" This idiotic idea goes hand in hand with the myth of the "good savage".

Dalrymple proceeds to explore the sorry state of modern British society and the nefarious influence of tabloid press. He mentions some cringe-worth events, such as the mass hysterics following Diana's death and the disappearance of the McCann child.

Then he moves to the "cult of the victim". This noteworthy chapter starts with a clever analysis of Sylvia Plath, the patron saint of self dramatization.

Elsewhere, Dalrymple mentions also Virginia Woolf, who suffered from a similar illness. Despite both women being close to "untouchable" , in the area of great female writers, I tend to agree with Dalrymple on both counts, especially about Plath.

Finally, I was particularly interested in his consideration about the disappearance of "traditional families" which in low classes fosters overindulgence and neglect for the children of countless couplings, left to the care of a never-ending string of careless or downright hostile step-parents.

Theodore Dalrymple makes a good argument against the encroaching disease of sentimentality. The book would have gotten five stars, if not for the overly elaborate prose of the author and the highly annoying fact that the notes at the back of the book are actually small stories in themselves as opposed to the references I had expected.

Personally I find it a good custom to put comments like that in the actual text, not put them at the end of the book. The argument itself is well made and the aut Theodore Dalrymple makes a good argument against the encroaching disease of sentimentality.

The argument itself is well made and the author tries his best to refrain from expressing a strong opinion on matters that are not related, which is nice for example: I haven't tried it out yet, but I guess this book has given me plenty of extra fodder for countering the excessively emotional.

Feb 25, Willow rated it liked it. The Politics and Culture of Decline. Out Into The Beautiful World. Gibson Square Books May 1, Language: Start reading Spoilt Rotten: The Toxic Cult of Sentimentality on your Kindle in under a minute.

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Write a customer review. Read reviews that mention spoilt rotten theodore dalrymple cult of the victim cult of sentimentality toxic cult princess diana third world read this book book i have read read dalrymple culture public society modern british content education emotion examples feelings.

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Please try again later. At the root of so many of the absurd stories we see in the news is sentimentality. Author Theodore Dalrymple notes that dictionaries define sentimentalism as an excess of emotion that is false, mawkish, and over-valued by comparison with reason, and he also asserts that "sentimentality requires the attachment to a distorted set of beliefs about reality, and also the fiction of innocence and perfection, either actual or potential.

The author traces the cult of the victim responsible for so much of sentimentality back to the Romantic era. Today's sentimentalists have anything but a live-and-let-live ethos, as their condescension, self-importance, self-indulgence, and elevation of feeling over reason leads them to coerce others psychologically, and Dalrymple provides brilliant examples of this phenomenon and how it harms truly innocent people.

Sentimentalism has inflicted deleterious effects on the family, relationships, public safety, pop culture, the justice system, and government spending levels in recent times.

Dalrymple in "Spoilt Rotten" highlights one of the most serious afflictions affecting modern advanced societies, and an issue that, unfortunately, only continues to get worse as the decades pass.

Kindle Edition Verified Purchase. Another series of essays which attack what Mr Dalrymple calls the cult of sentimentality. His main target is the media , he asks why does a wealthy handsome victim of a serious crime deserve the public sympathy by having their story told over and over in the media when an alcoholic homeless man suffering the same fate hardly merits a mention.

This is over simplifying what he says but I believe I have expressed the point he is trying to make.

Another very valid point he made is that if you behave like Madeleine McCann's parents and face the media stoically without screaming and spitting and rolling around on the ground you in these enlightened times get accused of not caring enough.

With the result that very soon it is being suggested that you have murdered your daughter because you didn't scream and spit and roll about on the tiles.

Again a over simplification of what he is expressing but the point is the same. Again a very good collection by a man who has worked in the fields he writes about, recommended.

I must admit I bought the book quite some time ago and only last week picked it off the shelf.

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The Knife Went in: Real Life Murderers and Our Culture. Not With a Bang But a Whimper: The Politics and Culture of Decline. Out Into The Beautiful World.

Gibson Square Books May 1, Language: Start reading Spoilt Rotten: The Toxic Cult of Sentimentality on your Kindle in under a minute. Don't have a Kindle?

Try the Kindle edition and experience these great reading features: Share your thoughts with other customers. Write a customer review. Read reviews that mention spoilt rotten theodore dalrymple cult of the victim cult of sentimentality toxic cult princess diana third world read this book book i have read read dalrymple culture public society modern british content education emotion examples feelings.

Showing of 53 reviews. Top Reviews Most recent Top Reviews. There was a problem filtering reviews right now.

Please try again later. At the root of so many of the absurd stories we see in the news is sentimentality. Author Theodore Dalrymple notes that dictionaries define sentimentalism as an excess of emotion that is false, mawkish, and over-valued by comparison with reason, and he also asserts that "sentimentality requires the attachment to a distorted set of beliefs about reality, and also the fiction of innocence and perfection, either actual or potential.

The author traces the cult of the victim responsible for so much of sentimentality back to the Romantic era.

Today's sentimentalists have anything but a live-and-let-live ethos, as their condescension, self-importance, self-indulgence, and elevation of feeling over reason leads them to coerce others psychologically, and Dalrymple provides brilliant examples of this phenomenon and how it harms truly innocent people.

Sentimentalism has inflicted deleterious effects on the family, relationships, public safety, pop culture, the justice system, and government spending levels in recent times.

Dalrymple in "Spoilt Rotten" highlights one of the most serious afflictions affecting modern advanced societies, and an issue that, unfortunately, only continues to get worse as the decades pass.

Kindle Edition Verified Purchase. Another series of essays which attack what Mr Dalrymple calls the cult of sentimentality. His main target is the media , he asks why does a wealthy handsome victim of a serious crime deserve the public sympathy by having their story told over and over in the media when an alcoholic homeless man suffering the same fate hardly merits a mention.

This is over simplifying what he says but I believe I have expressed the point he is trying to make.

Another very valid point he made is that if you behave like Madeleine McCann's parents and face the media stoically without screaming and spitting and rolling around on the ground you in these enlightened times get accused of not caring enough.

With the result that very soon it is being suggested that you have murdered your daughter because you didn't scream and spit and roll about on the tiles.

Again a over simplification of what he is expressing but the point is the same. Again a very good collection by a man who has worked in the fields he writes about, recommended.

I must admit I bought the book quite some time ago and only last week picked it off the shelf. Instead as this book progressed I found myself distancing myself from a series of ungenerous, belittling exposures which seemed to set the author over and above so many of his fellow citizens.

As chapters progressed the attempts to include other political views where they had no place - climate change denial for instance - just made this book into a vehicle for one man's self-assured opinions.

This book left a bad taste. Um dos melhores livros que li em ! May 05, Kitty Jay rated it really liked it Shelves: Unlike his essays, which strike one more as the inner reflections of a widely read, intelligent man, Theodore Dalrymple uses Spoilt Rotten to show off his academic side, which is as refined as his less annotated musings.

Spoilt Rotten connects the fall of civilized behavior and the faults of the current legal system with the rise in sentimental behavior; in this case, not the sweet nostalgia of sentimentalism, but the rampant bad behavior and false outpourings of emotion so revered by reality tel Unlike his essays, which strike one more as the inner reflections of a widely read, intelligent man, Theodore Dalrymple uses Spoilt Rotten to show off his academic side, which is as refined as his less annotated musings.

Spoilt Rotten connects the fall of civilized behavior and the faults of the current legal system with the rise in sentimental behavior; in this case, not the sweet nostalgia of sentimentalism, but the rampant bad behavior and false outpourings of emotion so revered by reality television and misery literature we see today.

Beginning with the Romantics, he successfully builds a case against the current education system, which relies more on creativity and self-expression than correction and facts, the legal system, which has become so vague as to be useless or abused by those it should be prosecuting, and cultural attitudes to multiculturalism and tolerance these, I should hasten to say, he does not decry, but points out the numerous problems with stopping at slogans and not thinking things through.

Though I don't always agree with him - though he does mention that there is an appropriate amount of emotion relative to a situation that we, as a society, seem to agree on to some extent, he seems to not outright contradict himself, but certainly skirt it occasionally.

What makes him bearable, however, is that even when disagreeing, his main point is not that sentimentality is bad, but that sentimentality should be matched with reason; he tellingly ends with the Pascal quote that good thinking begets good morals.

It's refreshing to see this in an age when political pundits seem to believe that screaming at each other constitutes a "debate".

Dalrymple, who himself wryly acknowledges elsewhere his tendency to wander into "those damn kids" territory, still provides a wealth of evidence to back up his conclusions, as well as demonstrating that a lack of sentimentality does not ipso facto exclude compassion; in fact, it does quite the opposite.

Even if you do not agree, or think you would not agree, with him, do not avoid reading this book: Feb 18, NancyHelen rated it really liked it. Although I don't necessarily agree with Dalrymple's politics, I respect him as a writer and intellectual and there were a lot of points in this book which I fully agreed with.

Britain is caught in the throes of the cult of sentimentality - its something which irritates me no end living here.

I can't stand the demand to publicly vent all of your emotions and if you don't you are shunned or worse, seen as un-British. It is driven for the most part in my opinion by the tabloid media, a point whic Although I don't necessarily agree with Dalrymple's politics, I respect him as a writer and intellectual and there were a lot of points in this book which I fully agreed with.

It is driven for the most part in my opinion by the tabloid media, a point which I don't think Dalrymple emphasises enough, but it is also driven by politicians on both sides and worst of all, 'the mob'.

This was a simple book to read and a really interesting sociological study of Britain as it is today. Sadly, I can't see it turning around very soon - not with the power still wielded by the media, and the complete apathy and inability to think critically or a large portion of the population.

Oct 07, Josepha rated it it was amazing Shelves: Before I read this book I knew I was either going to love it or loathe it.

Very early on it really resonated with me. Dalrymple's writing style is witty and sharp. The book is full of unvarnished truths whilst being balanced and surprisingly empathetic.

Some of the points he makes: SJW's and the myriad of priviliged kids with pretend victim status. There are now new laws to protect "the oppressed" who can define any and all things as "hatecrimes" such as using the "wrong" pronouns.

The victimized are placed upon a pedestal, the perceived oppressors are demonized and vilified. You can also find this irrational sentimentaly on both sides of the immigration debate in Western Europe, the identitarian left and right, MRA's vs certain parts of the MeToo-movement and the black vs blue lives matter.

Dalrymple is a rational and reasonable voice in this debate without being callous or cold. There are things I do not fully agree with mostly the parts on the effects of slavery and colonialism on the continent of Africa but overall the book is a very strong attack on the cult of sentimentality.

Perhaps it is worse than that: From pervasive victimisation e. Since when sh Sentimentality: Since when should sentiments have a role in public debates and policy making?!

Logic off the window. Common sense more often than not completely ignored. In a word, as Theodore Dalrymple rightly points in the quotation above: Just the title says it all and, gosh!

How I was so looking forward to read and love that book! Well, there's some good points but, all in all, the whole thing crumbles pretty quickly because of poor or irrelevant arguments, misguided stances and, sadly, unwelcome rants.

I was very, very disappointed. It started well, though. Focusing on nowadays children, their appalling behaviour and educational level at a bottom low getting worst by generations I agree with him that, we should hang our heads in shame for having created such bad generations The thing is, looking for the cause of such decline both in terms of discipline and literacy and numeracy levels he is throwing his darts at the wrong target namely, 'romantic educationists' Rousseau, Montessori, Froebel, Dewey Well, I have experience working and volunteering in Primary schools, and I don't know what he is on about!

Rousseau has absolutely no influence on teaching ethos. As for Montessori and co. Beyond that, the problem is one of poor standards, low level and irrelevant curriculum fostering ignorance and, true to a certain extent, some poorly applied practices e.

Yet, none of these last issues are being addressed here, so focused the author is at blazing his guns at child-centred philosophies which, he doesn't understand and therefore misrepresent -No!

It still is all about learning. Such widespread prejudices could be understandable coming from people having no clue or experience of how children learn; but in a book targeted in part at modern educational philosophies and policies, they show a poor understanding of complex issues.

Education is not the only topic where I thought he went completely off track. A whole chapter dedicated to the relevance or not of Family Impact Statements in British courts was, in my opinion, as misguided.

Here, it was indeed baffling to see him racks his brain trying to understand why such impact statements have been implemented in the first place since, they are given after the jury has returned its verdict, and so have no impact on sentencing.

To him, either it is 'to give suffering people the opportunity to vent their emotion in public' or, as if courts were intended to have some sorts of therapeutic virtue, 'restore psychological equilibrium to victims or to close relatives of victims.

This was baffling because, it seems that at no point did it crossed his mind that Family Impact Statements were implemented for the reason then given to implement them that is, involved families of murdered people in courts' proceedings whereas before they felt excluded.

There is a line between denouncing sentimentality and, defending a cold judicial system leaving victims out. I felt here he crossed that line by not seeing the point in allowing families and relatives to express themselves in courts through such statements.

Another issue I had was scapegoating. He indeed personally attacks some individuals in rants that I found either misplaced or, plain out of order.

I will just give two examples: Steven Pinker and Sylvia Plath. Trying to dismiss Steven Pinker tellingly, criticising only one of all his books -namely, 'The Language Instinct' he just comes across as with educational philosophies, as having an over-simplistic and prejudiced view of complex academic debates here, prescriptivism vs descriptivism.

So, he then just jumps on bandwagons, firing guns using nothing more than straw man argument As for his dealing with Sylvia Plath, I found him insensitive.

She was what she was, but let's not forget that she dealt with clinical depression so severe she was treated with EST, until finally committing suicide.

To therefore call her 'the patron saint of self-dramatisation' is, I think, crossing a line if not being vile. Now, having said all that not everything in this book is misplaced.

On the contrary, there are also some sharps and relevant points being made, not least the core of the book that is, emotional responses devoid of judgement are toxic.

I indeed agree with him to the effect that, 'like all currencies, that of emotional expression can be inflated or debased' and, sentimentality, by encouraging public display of pathos, more often than not reflects all the symptoms of our egotistic societies.

One may not unlike I and the author long for the time when self-restreint, fortitude, and dignity meant that some emotions belonged to the private sphere.

No one can denied however the damaging impact such misplaced displays can have. Alluding to the commercial success of books in the Life Tragedy genre, what he deliciously refers to as 'psychobabble' 'the means by which people talk about themselves without revealing anything, and certainly without having undergone the painful process of genuine self-examination' he shows that sentimentality feeds narcissism and self-pity.

Mocking some sensationalists' newspapers headlines, he also shows how substituting reason for emotions can have dangerous and unhealthy consequences for public debates.

More importantly though, he goes further by demonstrating how sentimentality can be linked to brutality and, mask counter-productive policies behind a sickening do-gooders attitude -sickening not because such attitudes are philanthropic but, but because they are hypocrite and self -interested e.

In fact, he sums it all up in a killing paragraph: The public expression of sentimentality has important consequences.

In the first place, it demands a response from those who witness it. This response has generally to be sympathetic or affirmatory, unless the witness is prepared to risk a confrontation with the sentimental person and be accused of hardness of heart or outright cruelty.

There is therefore something coercive or bullying about public displays of sentimentality. Join in, or at least refrain from criticism.

In the second place, displays of public sentimentality do not coerce only casual passers-by, sucking them, as it were, into a foetid emotional swamp, but when they are sufficiently strong or widespread they begin to affect public policy.

Discussing then in whole chapters topics like the reactions to the disappearance of Madeleine McCann and the death of Princess Diana and, foreign aid policies, I must say he can be brilliant and, on these points at last, clearly demonstrates the, yes, toxic impact of sentimentality.

I just regret that, he uses only Gordon Brown's policies to argue his point against foreign aids. Why him only when, all PMs before and after him, royals, and even celebrities have been guilty of the same sins?

Again, he is here scapegoating -worst, falling victim of political bias- which is sad because, I think, it undermines an otherwise powerful argument.

All in all then , because of the misguided, prejudiced, simplistic views of the author on too many topics, 'Spoilt Rotten' fails to deliver.

There is indeed a need for a book to address the zeitgeist of nowadays that is, the triumph of sentimentality; that sickening 'cult of feelings' serving nothing but the taking over of reason with all its damaging consequences and the self-service of a narcissism so typical of our societies.

Unfortunately this book is not the one to do so. High expectations being thus unmet, it felt flat. Apr 11, Dierregi rated it liked it Shelves: This is the second Dalrymple's book I read, after "Anything goes".

I totally agree about the toxicity of the cult of sentimentality, but I did not like much the book's structure.

The six essays exploring different aspects of sentimentality are loosely connected, while I was expecting a single, articulated essay.

However, Dalrymple is spot on when he mentions the Romantic movement as the source of many wrong ideas that are still plaguing society nowadays.

One of the most pernicious ideas was the This is the second Dalrymple's book I read, after "Anything goes". One of the most pernicious ideas was the emphasis on the "innocence and inherent goodness of children" This idiotic idea goes hand in hand with the myth of the "good savage".

Dalrymple proceeds to explore the sorry state of modern British society and the nefarious influence of tabloid press.

He mentions some cringe-worth events, such as the mass hysterics following Diana's death and the disappearance of the McCann child.

Then he moves to the "cult of the victim". This noteworthy chapter starts with a clever analysis of Sylvia Plath, the patron saint of self dramatization.

Elsewhere, Dalrymple mentions also Virginia Woolf, who suffered from a similar illness. Despite both women being close to "untouchable" , in the area of great female writers, I tend to agree with Dalrymple on both counts, especially about Plath.

Such widespread prejudices could be spoilt rotten coming from people having no clue or experience of how children learn; but in a book targeted in Beste Spielothek in Gillenberg finden at modern educational philosophies and policies, they show a poor understanding of complex issues. We invite you to learn more about Fulfillment by Amazon. Start reading Beste Spielothek in Kanzach finden Rotten: Baby By Age Newborn 0 mth 1 mth 3 mth 6 mth 12 mth 18 mth 24 spoilt rotten. Read the full returns policy How to return casino bonus code bovada item: I've become rather concerned that what is dubbed 'compassion' in our culture is nothing of the sort, but sometimes would better be called indulgence. For more information, please see our Cookies Page. Open Preview See a Problem? Before I read this book I knew I was either going to love it or loathe it. This book is not yet featured on Listopia. Check date values in: I enjoyed it and thought it covered its subject very well. Beyond that, the problem is one of poor standards, low level and irrelevant curriculum fostering ignorance and, true to a certain extent, some poorly applied practices e. In a negative review in The Sunday Telegraphhistorian Noel Malcolm suggested that Dalrymple casino gardasee spreading his net too widely, so that 'sentimentality' comes to stand for any moralising view that does not satisfy his own scrutiny; it's not that these things should not be criticised, merely that sentimentalism may not be the key to what is wrong with them".

Spoilt rotten -

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